{"id":7843,"date":"2026-03-25T13:52:21","date_gmt":"2026-03-25T11:52:21","guid":{"rendered":"https:\/\/www.muzeulreghin.ro\/?p=7843"},"modified":"2026-03-25T13:52:28","modified_gmt":"2026-03-25T11:52:28","slug":"traditii-de-pastele-catolic-la-maghiarii-din-satele-muresene","status":"publish","type":"post","link":"https:\/\/www.muzeulreghin.ro\/en\/traditii-de-pastele-catolic-la-maghiarii-din-satele-muresene\/","title":{"rendered":"Tradi\u021bii de Pa\u0219tele catolic la maghiarii din satele mure\u0219ene"},"content":{"rendered":"\n
\n
\"\"<\/div>\n
Jude\u021bul Mure\u0219, o zon\u0103 cu o \u00eensemnat\u0103 tradi\u021bie \u0219i diversitate cultural\u0103, a prezervat credin\u021be \u0219i practici, obiceiuri din cele mai vechi timpuri, dezv\u0103luind o mo\u0219tenire istoric\u0103, natural\u0103 \u0219i spiritual\u0103 unic\u0103, ce a r\u0103mas vie \u00een memoria local\u0103.<\/div>\n<\/div>\n
\n
\u00cen fiecare an, Pa\u0219tele catolic este \u021binut de credincio\u0219ii maghiari din satele mure\u0219ene cu entuziasmul unei s\u0103rb\u0103tori a purit\u0103\u021bii \u0219i \u00eennoirii vie\u021bii, oamenii preg\u0103tind, prin tradi\u021bii \u0219i gesturi simbolice, \u00eent\u00e2mpinarea marelui eveniment al \u00cenvierii Domnului.<\/div>\n
O s\u0103rb\u0103toare a familiei dar \u0219i a re\u00eentregirii \u0219i a refacerii leg\u0103turilor cu cei pleca\u021bi, marcat\u0103 de preg\u0103rile ce \u00eencep cu \u0219apte s\u0103pt\u0103m\u00e2ni \u00eenainte, prin postul de cur\u0103\u021bare trupesc\u0103 \u0219i sufletesc\u0103, reguli \u0219i prescrip\u021bii \u00eenr\u0103d\u0103cinate, o seam\u0103 de ritualuri cre\u0219tine \u0219i precre\u0219tine \u0219i obiceiuri culinare respectate \u00een S\u0103pt\u0103m\u00e2na Mare.<\/div>\n<\/div>\n
\n
\u00cempodobirea por\u021bilor, cunoscut\u0103 \u0219i sub numele de \u201ez\u00f6ld\u00e1gaz\u00e1s\u201d -punerea ramurilor verzi, sau \u201efeny\u0151\u00e1gaz\u00e1s\u201d -punerea ramurilor de brad, \u00eenainte de Florii, este un obicei \u00eent\u00e2lnit \u00een c\u00e2teva sate din Mure\u0219: Peri\u0219, Miercurea Nirajului, V\u0103lenii de Mure\u0219, Br\u00e2ncovene\u0219ti, Gorne\u0219ti, Dumbr\u0103vioara, Ernei.<\/div>\n<\/div>\n
\n
Obiceiul s-a p\u0103strat \u0219i, an de an, \u00een s\u00e2mb\u0103ta Floriilor, por\u021bile caselor unde sunt fete nem\u0103ritate, sunt \u00eempodobite cu crengi de brad \u0219i cununi de flori, panglici, betele \u0219i h\u00e2rtie creponat\u0103 printr-un ritual ce transform\u0103 imaginea satului \u00eentr-una jovial\u0103 purt\u0103toare de mesaj. Punerea ramurilor de brad de Pa\u0219te, actul ceremonial de decorare, a \u00eembinat de-a lungul timpului celebrarea unei s\u0103rb\u0103tori cre\u0219tine cu str\u0103vechiul cult al naturii \u0219i cu normele sociale \u0219i de consolidare a leg\u0103turilor comunitare.<\/div>\n<\/div>\n
\n
Ritualul \u00eempodobirii por\u021bilor \u00een s\u00e2mb\u0103ta dinaintea Floriilor are r\u0103d\u0103cini \u00een credin\u021ba str\u0103veche \u00een regenerare \u0219i \u00een idolatria naturii, \u00een simbolistica fundamental\u0103 a ramurei ve\u0219nic verde , a re\u00eennoirii permanente, ramura de brad fiind un mijloc natural de omagiere \u0219i curtare.<\/div>\n<\/div>\n
\n
\u00cen s\u00e2mb\u0103ta dinaintea Floriilor, tinerii maghiari prind ramuri de brad proasp\u0103t t\u0103iate pe st\u00e2lpii por\u021bilor la casele unde sunt fete, iar asumarea unei inten\u021bii serioase de curtare este prezentat\u0103 prin a\u0219ezarea \u00een fa\u021ba casei fetei alese, nu doar a ramurilor ci a unui v\u00e2rf \u00eentreg de brad. De obicei, \u00eempodobirea era realizat\u0103 de tinerii confirmanzi sau de v\u00e2rst\u0103 militar\u0103, \u00eenso\u021bi\u021bi de muzican\u021bi, \u00eens\u0103 mai nou de copii.<\/div>\n<\/div>\n
\n
S\u0103rb\u0103toarea, voca\u021bia unui \u00eenceput absolut \u0219i ini\u021bierea unui timp nou ce preg\u0103te\u0219te \u0219i mijloce\u0219te o re\u00eennoire social\u0103, cosmic\u0103 \u0219i individual\u0103 este cel mai bun prilej pentru a \u00eenflori iubirea, \u00eempodobirea por\u021bilor cu brad, stropitul cu ap\u0103 a doua zi de Pa\u0219te apar\u021bin\u00e2nd aceleia\u0219i simbolistici a regener\u0103rii.<\/div>\n<\/div>\n
\n
Ramurile bogat \u00eempodobite \u00een cununi de flori, panglici de h\u00e2rtie (\u201ecicom\u00e1k\u201d) cu multiple culori confer\u0103 familiilor un sentiment de onoare \u0219i m\u00e2ndrie, fiind un gest care arat\u0103 aprecierea \u0219i iubirea purtate fetei lor. Gazda \u00ee\u0219i exprim\u0103 recuno\u0219tin\u021ba cinstind, a doua zi diminea\u021ba cu m\u00e2ncare \u0219i b\u0103utur\u0103, tinerii care au \u00eempodobit poarta.<\/div>\n<\/div>\n
\n
Por\u021bile, un veritabil simbol al protec\u021biei \u00een fa\u021ba str\u0103inilor \u0219i a for\u021belor nev\u0103zute, erau furate \u00een cadrul aceluia\u0219 ritual, secven\u021b\u0103 numit\u0103 \u201dfuratul por\u021bilor\u201d . Poarta se fura acolo unde era fat\u0103 nem\u0103ritat\u0103 \u0219i reguli rigide sau oameni mai pu\u021bin gospodari.<\/div>\n<\/div>\n
\n
Obiceiul stropitului cu ap\u0103 sau parfum, \u00een a doua zi de Pa\u0219te, aminte\u0219te de ritualuri ale fertilit\u0103\u021bii, dar \u0219i de practici cre\u0219tine, udarea cu ap\u0103, s-a p\u0103strat ca gest simbolic cu diverse nuan\u021be. A doua zi de Pa\u0219te tinerii merg s\u0103 stropeasc\u0103 fetele \u0219i femeile cu parfum, pentru a fi frumoase \u0219i s\u0103n\u0103toase tot anul, fiind r\u0103spl\u0103ti\u021bi cu ou\u0103 ro\u0219ii, cozonac \u0219i vin.<\/div>\n
\u00a0<\/div>\n<\/div>\n
\n
Roxana Maria Man<\/div>\n<\/div>\n
\n
Fotografii arhiva muzeulreghin.ro<\/a><\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Jude\u021bul Mure\u0219, o zon\u0103 cu o \u00eensemnat\u0103 tradi\u021bie \u0219i diversitate cultural\u0103, a prezervat credin\u021be \u0219i practici, obiceiuri din cele mai vechi timpuri, dezv\u0103luind o mo\u0219tenire istoric\u0103, natural\u0103 \u0219i spiritual\u0103 unic\u0103, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[30,4],"tags":[],"class_list":["post-7843","post","type-post","status-publish","format-standard","hentry","category-arhiva","category-blog"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/posts\/7843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/comments?post=7843"}],"version-history":[{"count":1,"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/posts\/7843\/revisions"}],"predecessor-version":[{"id":7845,"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/posts\/7843\/revisions\/7845"}],"wp:attachment":[{"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/media?parent=7843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/categories?post=7843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.muzeulreghin.ro\/en\/wp-json\/wp\/v2\/tags?post=7843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}